Thursday, 29 January 2009

CRADLE OF FILTH - An interview with Paul Allender by Christine Leonard-Cripps

The hand that rocks the cradle rules the world

England’s biggest metal band likes it filthy

 Cradle of Filth  on tour with Satyricon & Septic Flesh

There’s a certain morbid allure to Cradle of Filth that no self-respecting 17-year-old metal fan can resist. The dual pleasures of simultaneously pissing off one’s parental units whilst basking in the funerary glory of the band’s gothic symphonies is a two-headed demon of mythic proportions, to be sure. Embracing the innocence of youth along with the trappings of liturgical symbolism older than history itself, Cradle of Filth evolved out of the primordial sludge that festered around their hometown of Suffolk, England in the early ’90s. Audiences were lured in by the band’s acute sense of timing, sophisticated melodies and forthright heavy metal sound, all overwritten by singer Dani Filth’s signature howls. Sharing a so-called singing Suffolk accent — marked by a wide pitch range and a high-rising intonation at the end of sentences — lead guitarist and veteran member Paul Allender speaks in a notably broad Midland rhythm that is perfect for a metal-head, right down to the Spinal Tap drawl. Although, what he says isn’t always all that metal.

“I have the notorious reputation for being able to sleep through anything,” says Allender. “That tends to be how I cope with things when we’re on the road. Everybody is off snowboarding, and I’m stuck on the bus because our insurance won’t cover me getting busted up on the ski slopes. They’re like ‘Those hands? No way!’ So, that means that I don’t get to see as much of the places we perform in as I might like, but to me it’s more important that I’m completely energized when I hit the stage every night. I mean, that’s what it’s really about, isn’t it?”

That drive has led Cradle to produce black metal albums of the highest calibre, despite being haunted by label conflicts (the band has had issues with both Sony and Cacophonous Records), financial ruin, legal woes and a seemingly never-ending war of attrition amongst bandmates. Cementing their status as gods of the heavy metal underworld with legendary releases such as The Principle of Evil Made Flesh, Cruelty and the Beast, Thornography and last year’s Godspeed on Devil’s Thunder, Filth and Allender have ironed out past differences into a battle-hardened friendship.

“The way we see it, it doesn’t matter what the label thinks,” says a defiant Allender. “We’ve always done what we wanted, contracts or no. We’d politely tell our label ‘It’s got fuck all to do with you,’ even when we were on Sony. We run the show ourselves. It’s always been about freedom, and I think that comes across in our music. Working without constraints allows for more flowing. We do it all by feel and without an agenda.”

Other developments have seen the elite metal group incorporate female vocals into their mix — most notably those of their new “satanic advisor,” Sarah Jezebel Deva, who replaced Andrea Meyer after her short run with the band. Content whether performing as a six or seven-piece, Cradle always digs deep to bring their living nightmare to the stage. Gathering their collective sense of creative inspiration from Gothic literature, classical mythology and horror films, the grim collective enjoys adding a dash of the dramatic to their performances — something their audiences have come to appreciate, admire and, in some cases, demand.

“We just did three shows in a row in Mexico where we played to a packed stadium of three-and-a-half thousand people every night,” Allender recalls. “They were singing our songs from the time they were standing in line, and even cheered our road crew through the whole set-up process. The amount of support they showed us was totally unbelievable. They were so appreciative and so into it that they refused to leave after our encore and still stayed around as the stage was dismantled. I think that when it comes to seeing live music, a lot of us are really spoiled for choice, but those kids are just so hungry for it. We’d go anywhere in the world to perform for people who love metal that much.”

by Christine Leonard






Sunday, 9 November 2008

Bison B.C. : Bringing on the Eco-Metal Thunder!

Where the buffalo roam

Bison, B.C. 100% metal, with 50% less evil




More than just a top-heavy bovine, Bison B.C. is the latest Canadian heavy metal band to be signed to the illustrious Metal Blade Records. From their humble East Vancouver origins, the hard-hitting quartet initially tested broader waters with a limited-release album on Forest Records in 2007. From the self-congratulatory raunchiness of the opening cut “Stokasarus” to the post-grunge fervour of “Cancer Rat,” Earthbound set ears ablaze with its cascading guitar runs and high-hat lightning. To prove that they were more than a one-trick pony, the boys headed to The Hive Studios in Burnaby, B.C. to produce their first full-length for their new California-based label. Quiet Earth was released in September of 2008, winning additional praise for the band, who had already earned a reputation for their intense live performances.

    “I think we were a lot more confident going into the recording process this time around,” says Bison B.C.’s darkly handsome vocalist and guitarist Dan And. “I still can’t believe we added strings into some of our arrangements. We just thought it would be interesting to throw something ridiculous into the middle of things, and we ended up really liking how it came out.”

    Though they were worried the album wouldn’t be “evil enough” to join the elite ranks of hardcore metal, Bison B.C. found solace in the accommodating nature of their record label. “Just give us a heavy metal album,” the folks at Metal Blade had said, and the band delivered. The new album boasts unique instrumental arrangements that coalesce into one glorious Black Sabbath-meets-Melvins cacophony and the result is magnificent.

    “We used cello and violin on two tracks — ‘Wendigo Pt. 1 (Quest for Fire)’ and the last song on the album, ‘Quiet Earth,’” And says. “I’m Metis, and as a child, I heard the story of the Wendigo. It scared the shit out of me! It’s an Algonquin legend about a cannibal spirit that needs to eat flesh. It’s a fuckin’ evil Sasquatch monster that wants to take over your soul. Terrifying! So I decided I needed to write a three-part song about it. Parts one and two made it onto the album, but the third part of the story has yet to be told.”

    As determined as they were to tell their stories, the band actually had second thoughts about launching their musical careers in a genre fraught with negative stereotypes and oversized egos. Some have labeled them an “eco-metal” band, but And considers their approach to a typically machismo-laden genre to be Bison B.C.’s distinctly Canadian way of holding a looking glass up to society.

    “Our music isn’t angry; it’s more about frustration with modern civilization and culture,” the songwriter explains. “Nothing is more brutal than the laws of nature, and that’s where we’re coming from. We grew up listening to punk on the West Coast… but I had to distance myself from the scene because the mosh pits were getting so violent, I couldn’t stand it anymore. For that very reason, we had to seriously ask ourselves if we even wanted to be in a heavy metal band. Wouldn’t it be great if more people just came to shows just to chill out, bang their heads and enjoy the music? I think it’s possible.”

Thursday, 9 October 2008

GOGOL BORDELLO - Interview with Eugene Hutz by Christine Leonard-Cripps

Full-Tilt Punk Rock Polka Party


Gypsy punks Gogol Bordello get their kicks at Brazilian Carnival

Thriving on the infinite variety of cultures found in their home state of New York, the ragtag group of gypsies who make up the multi-ethnic punk rock sensation Gogol Bordello bring a black market of musical influences to stage with every explosive performance. The band, famous for their dynamic musical arrangements and bizarre theatrical performances, formed in 1999 under the direction of lead singer Eugene Hutz, who had lived the life of a refugee in Poland, Hungary, Austria and Italy after being evacuated from the Ukraine in 1986 following the Chernobyl disaster. Settling in the U.S. in 1993, Hutz joined forces with a group of like-minded musicians largely of eastern European descent. Their collaboration would result in a folk-punk experiment that’s taken the world by storm.

“Big crowds, small crowds it makes no difference to us,” says Hutz, who recently performed a Tom Waits tribute with Primus bass player Les Claypool and Metallica guitarist Kirk Hammett at the Bonnaroo music festival. “We purposefully make a point of playing smaller gigs just so we can bring back that atom-smasher mentality to the big stage. We believe in transforming negatives to positives by getting people to voluntarily take part in the creative process and switch their masks. Some critics keep comparing us to a circus act, just because we wear costumes and have an accordion, which is complete bullshit! We have nothing to do with fucking circuses; everything we do is in a minor key. If anything, what we do is more like a Brazilian carnival.”

In fact, Hutz has been pursuing a newfound love of all things Brazilian. He recently travelled to that country, where he spent some quality time with his friend, composer-musician Manu Chao. While abroad, Hutz discovered a variety of indigenous Brazilian instruments, which he eagerly purchased for his ever-growing orchestra back in New York. Next to hanging out with Sepultra’s Max Cavelera, Hutz reports that the highlight of his South American spree came when Manu Chao introduced him to his favourite band, Mundo Livre.


“I’m already planning my next trip to Brazil,” Hutz reports. “I’m ready for another full-on collaborative vacation. Winter is usually the time when I like to go into the studio to record, and I’ve already written the next album based on the material I worked on in Brazil. That is not to say this will be a bossa nova or samba album. I believe in influences, not flavours. There will be no flavours. It’s more about studying the connections and the textures of being in a place. It is like a documentary taken firsthand and turned into music. My journeys become part of my experience. The universe is expanding and so is me, baby!”

Pushing the envelope and venturing into new artistic realms comes naturally to the intrepid vocalist, who has been tapped by none other than Madonna to star in her directorial debut, Filth and Wisdom. The singer’s charisma makes him a natural choice for movies (there’s already been a film character loosely based on him — the Russian rocker Eugene in 2006’s Wristcutters: A Love Story). Combined with his band’s cathartic sense of humour and an energetic cast of players who deliver a dizzying barrage of musical styles and sensibilities, Gogol Bordello is a folk-punk juggernaut of epic proportions.

Christine Leonard
Originally published October 9, 2008 in Fast Forward Magazine


Bloc Party : Dance Like Everyone is Watching

Intimacy issues

Dance-rockers Bloc Party get confrontational


Published October 16, 2008 by Christine Leonard

Creating dance music that can’t be danced to is a totally counterintuitive idea. Yet, as strange as it seems, it is a working formula for Britain’s Bloc Party. Equipped with a distinctive sound that incorporates elements of indie rock, pop, ’80s new wave and ’90s electronica, the London-based quartet has worked hard to carve a niche for themselves in Europe and North America. Cultivating a style built on heartsick lyrics and heavenly guitar runs, Bloc Party’s efforts led to their debut album, Silent Alarm, which broke on BBC Radio in 2005 and was soon certified platinum on the U.K. charts. Garnering comparisons to bands such as The Cure, Pixies, Smashing Pumpkins and Joy Division, Silent Alarm was voted the year’s best album by leading Brit music mag New Musical Express. Perhaps more significantly, the album also featured the track “Helicopter,” which was used in the movie Grandma’s Boy and appears on Guitar Hero III: Legends of Rock and Guitar Hero: On Tour.

Propelled into the international spotlight by the unprecedented success of “Helicopters,” Bloc Party began to lay the groundwork for their second album, A Weekend in the City. Upping the ante with the addition of electronic samples and multiple overdubs, singer-guitarist Kele Okereke, guitarist Russell Lissack, bassist Gordon Moakes and drummer Matt Tong turned to producer Garret “Jackknife” Lee in order to perfect their old-meets-new aesthetic. Their collaboration paid off big time. The album’s first single, “The Prayer,” became the band’s highest-charting single, confirming both the appeal of their ’80s-inspired sound and their staying power as a group.

“Some people might think of our style as being nostalgic, but really we’re just looking for what’s strongest in a given type of music,” says Moakes. “While we are conscious of the music we grew up on, it seems backwards to try to re-create it. There were really only a handful of acts that I could really stand — that whole retro-Beatles thing is boring to us.”

Aiming to entertain themselves as well as their audience, Bloc Party has continued to add new instruments and skill sets to their ever-expanding repertoire. Pushing themselves to new limits on their recently released third album, Intimacy, Moakes and company dug deep to write material that challenges them even as it reaches back to the raw, unguarded innocence of their earlier compositions.

“If our first album was a pastel and our second album was a black-and-white, then this new album is definitely neon,” Moakes says.

“In the past, we’ve battled with our ideas by piling them on top of one another. It muddied the waters. People thought it signaled that we were a band that wasn’t necessarily interested in guitars. And, in fact, that was the case. With Intimacy, we set out to do something more vibrant, immediate, confrontational and visceral. The whole record was a challenge; we tried to keep it simple…. It’s made me a much better musician.”

Wolf Parade Bites Back

Principle players

Despite frustration over a leaked album, Wolf Parade take the high road



Growing up in the tiny West Coast island town of Lake Cowichan, British Columbia, Dan Boeckner dared to dream big, but even he is impressed that he has come so far in a relatively short time. Cutting his musical teeth in Victoria’s underground scene, the intrepid singer-songwriter and guitarist cultivated his triple threat of talents with a handful of indie bands, including Atlas Strategic, with whom he recorded Rapture, Ye Minions! in 2000. Atlas put Boeckner on the map, so to speak, and upon the band’s dissolution, he made the move to Montreal where he connected with fellow British Columbian Spencer Krug (Swan Lake, Frog Eyes), who was studying creative writing and music at Concordia University. The two joined forces in early 2003 to form Wolf Parade, a keyboard-infused, indie-pop dynamo that threatened to redefine mainstream rock ’n’ roll once and for all.

“We’ve always just jammed out when it comes to songwriting,” Boeckner says of the band’s freewheeling approach to composing. “Things just kind of happen automatically when we give ourselves the absolute freedom to explore and feel the sound out. It’s not good enough if we’re not playing what we want. In that way, we have become more esthetically focused than ever as a band. We don’t ever want to ‘agendize’ our recording process. We want to deliver a product that’s real, and that usually means refusing to decide on the arrangement for a song until we’ve taken it on the road and tested it in front of a live crowd. ”

No strangers to public exposure, Boeckner and Wolf Parade were thrust into the spotlight shortly after their formation when they booked their first gig as the opening act for Arcade Fire. Taking it all in stride, Wolf Parade strutted into the studio, where they laid down their chivalrous debut, Apologies to the Queen Mary, with Modest Mouse’s Isaac Brock behind the mixing board. Remarkably, the hard-working members of Wolf Parade still find the time to dabble in multiple side projects including Islands, Frog Eyes, Sunset Rubdown and Boeckner’s own Handsome Furs. 

Delighting in variety for variety’s sake, Boeckner has donated his time to the satirical North American Halloween Prevention Initiative and contributed to the UNICEF benefit song "Do They Know It's Halloween?" The fact that both Krug and Boeckner are so willing to give of themselves only emphasizes the gravity of a recent debacle that overshadowed the official launch of the burgeoning Canadian act’s 2008 full-length album, At Mount Zoomer. Like many artists, Wolf Parade’s album leaked before its official release date. Unlike most artists, the band was vocal about their frustrations.

“I know how speedy the hype is; isolated obsessive nerds [talk] to each other every day on forums that know more about what I’m doing than I do. And, they’re eerily accurate, too. It’s so fucking wrong,” he chuckles. 

 “It’s not passing judgment, that’s just the way I think it works. People don’t line up outside record stores to buy albums anymore, and that’s what happened with At Mount Zoomer. Some fucking so-and-so uploaded a watermarked promo copy of the album a couple of weeks before the release date. Never mind that making that record cost the band a lot of money, but how could someone be so arrogant as to take someone’s personal work and rip them off like that? It’s fucking annoying. Especially for an indie band like us, we’re not fucking Timbaland here — we don’t get those $2 million advances! I’d love to say ‘You know what? Fuck it! I’m going to put my albums up on the web for free.’ But, like many other musicians, we rely on record sales just so we can keep on touring and recording. We couldn’t exist otherwise. So, it cuts both ways.”

Thursday, 26 June 2008

DIVINE BROWN: To love is Divine

R&B singer Divine Brown reveals her roots



Appearing at Jack Singer Concert Hall June 26, 2008


They say there’s no love like old-school love, and few Canadian singer-songwriters know this better than R&B prodigy Divine Brown. Brown (formerly known as Divine Earth Essence) saw 2005 become the new “summer of love” as the single from her self-titled debut poured from patio speakers and car stereos across the country. Enchanting audiences with her impressive five-octave vocal range and penchant for dance-worthy grooves, the runaway hit “Old Skool Love” heralded Brown’s arrival on the scene and brought her soulful sound to the attention of millions. Urban pop and reggae fans alike flocked to Brown’s rock-steady beat, finding common ground in her soulful melodies, soaring intonations and playful rhythms. Ever conscious of paying homage to her musical roots, Brown hopes that her modern songwriting style strikes a familiar chord with listeners of all ages.

“I’m all about drawing on older forms of soul and funk to create something fresh and unique,” Brown explains. “Just as hip hop borrows from older sounds, I love and respect all genres and use them to create new art forms. If people like pop, then there’s something for them in my music, or if they’re from an older generation and like The Platters, then they’ll enjoy it, too. More than anything else, music triggers feelings and memories for me. When I was growing up as a child, Sunday was always ‘soul music’ day around our house; sitting around in the sunshine listening to Al Green. I hope people get that emotional connection when they listen to my music.”

Accustomed to recording her innermost reflections in song — she’s had a passion for writing lyrics since the age of 14 — Brown took a hands-on approach when it came time to think about producing her next full-length CD. With 12 freshly penned original tunes at the ready, she headed back into the studio in late 2007 to record her new album, The Love Chronicles. A heartfelt tribute to the artists who have influenced and inspired her (including Stevie Wonder, Chaka Khan, Tina Turner and Anita Baker), The Love Chronicles faithfully traces the gradual evolution of R&B music throughout the decades.

“It was an extraordinary experience putting the album together,” says Brown. “I wanted live musicians in the studio with me, so I flew [in] some people I had worked with in the past to play drums, bass, strings and horns. It was a surprisingly easy way to work. I imagine the experience is something like what Chaka Khan and Rufus [Thomas] would have done in their day.

“I also brought in guest producers to help give each track the feeling of a different era. For example, “Lay It On the Line” is kind of a doo-wop throwback with contemporary production. Some of the tracks were recorded directly to tape to give them that warm, vintage, analog sound. I had a lot of fun writing The Love Chronicles, because love is such a complex topic. There are so many aspects to explore. This time I just wanted to lay it on the line.”

A veteran of Toronto productions of Rent and Ain’t Misbehavin’, Brown is accustomed to setting the room alight with her fiery stage presence and powerful vocals. The tables were turned, however, when a recent shoot for her smouldering new single “Lay It On the Line” had to been relocated due to temperatures even more extreme than the ones her performances generate.

“We just filmed the video for ‘Lay It On the Line’ at Fox Studios with director Paul Boyd [Lenny Kravitz, Shania Twain, Sting, Ice T],” says Brown. “We were supposed to do it at Universal Studios, but then they had that massive fire on their lot. It was really coincidental, here I am flying into L..A. with the burning fire that Divine Brown brings and here the place is already in ashes.”

Thursday, 10 April 2008

Dimmu Borgir - Sven "Silenoz" Atle Kopperud Interviewed by Christine Leonard-Cripps

Dark Fortresses

Dimmu Borgir preach the black metal gospel



As foreboding as the jagged spires of volcanic rock that bear their name, symphonic black metal juggernaut Dimmu Borgir make an indelible impression on those who come to behold them. Translated as “dark cities” or “black castles” in the Old Norse-Icelandic language, the twisted peaks and hellish valleys of this otherworldly geomorphic landscape are the perfect metaphor for a band that prides themselves on their Norwegian heritage even as they rebel against everything their compatriots hold sacred. With nine full-length studio albums and just as many singles and EPs to their credit, they were the first black-metal band to have a No. 1 album in their homeland.

“It’s weird but cool,” says founding guitarist Silenoz, a.k.a. Sven Atle Kopperud, of their hard-won success. “It’s something that even I wouldn’t think could happen 10 years ago. We are very grateful to do what we do and to be able to make the life we want for ourselves. I think it’s important that we continue to expand as a metal band in an honest and natural way. We’ve never compromised. We have our own ideas, and we won’t be pushed around by any label. We’re just too stubborn for that!”

Honesty, and the discovery of one’s true nature, is the theme that pervades Dimmu Borgir’s most recent studio effort, 2007’s In Sorte Diaboli (which means “in league with the devil”). Chiefly a concept-driven album, In Sorte Diaboli tells the foreboding tale of a devout Christian acolyte who traces his bloodlines to Satan, ultimately leading him to reject the church. Not a topic to be taken lightly, especially in the band’s native country of Norway where the population is 95 per cent Lutheran. Silenoz and his fellow Dimmu Borgir members haven’t been shy about voicing their convictions when it comes to their preference for Satanism, and are delightfully quick to use the H word when referring to what they see as an unwanted and invading influence.

“Looking back, I can see that there is actually a lot of personal stuff in [In Sorte Diaboli’s] lyrics, but I didn’t realize it until after the whole thing had been written,” Silenoz says. “It brings me back to my childhood growing up in the Bible Belt. Those early experiences certainly sparked my hatred towards organized religion. We believe that it’s important to get to the bottom of things; to ask the extremely critical questions. We’re not like some Muslim or Christian who goes by ‘the book.’ The answers aren’t in any book. It’s not that simple. People ask us why we hate the church, and it’s so much harder to explain to someone who’s from outside Norway. Basically, it goes back to having Christianity thrown down our throats a thousand years ago. It’s always in the back of our heads how our people were treated. Like all the conflicts in the world, it can be traced directly back to religion. As long as there is religion in the world there will be no peace. ”

by Christine Leonard